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B. Early humans—about 7 million years ago (or 5 to 9 million years ago), a population of apes in Africa broke up into several populations: the gorilla, the two species of chimpanzee, and the group that eventually evolved into humans.
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C. Homo sapiens—generally recognized as the earliest man. Still had smaller brains than modern humans, still relied upon the use of crude stone tools, and their migration pattern still relied upon those areas that they could walk to
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E. “The Great Leap Forward”
1. East African sites—Homo sapiens begin using standardized stone tools (meaning several tools of similar manufacture and apparently used for similar purposes), as well as the first jewelry (ostrich shell beads) about 50,000 years ago.
2. Near East (the so-called “Fertile Crescent”) experienced similar developments about 40,000 years ago, which implies that these two areas were in contact with one another (an early trade network)
3. Cro-Magnon man—first to begin to use more complex tools, and material other than stone
a. Bones—bone can be shaped into specific types of tools like fish hooks, needles, and awls, which allowed Cro-Magnon man to expand and diversify their diet, and led to the manufacture of clothing, which permitted these people to better withstand colder climates
b. Also manufactured weapons like harpoons, spear throwers, and eventually the bow and arrow, which allowed them to more safely hunt and kill larger, more dangerous animals—and increase their caloric intake, as well. Neanderthals had been susceptible to broken bones, thought to have been caused by having to wrestle down the larger animals.
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c. Cro-Magnon people in Europe seem to have fairly quickly replaced the Neanderthal people living there previously; whether this was by conquest, or by inter-breeding and assimilation scientists cannot say definitively.
F. Early colonization
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II. Paleolithic societies
A. Foraging societies—all early Paleolithic societies were foraging societies—that is, hunters/gatherers. Since hunting was very much a hit or miss proposition (and still mostly miss at this point, before the development of accurate spear throwing and the bow and arrow), and most of the diet of these peoples was reliant upon the grains, fruit, roots, and shoots that the gatherers were able to find.
Gender-based societal roles—at this early point, hunting was already a male occupation, while gathering the other food was largely the domain of females; however, because most of the band was reliant upon the food gathered for their day-to-day sustenance, this was not a low status occupation.
1. Gathering was a way not only for women to gain status in the band, but also fostered bonds to feed all the members of the band.
2. Hunting—although the luck of hunters was much more hit and miss, meat from the hunt was still highly sought after; hunting itself was an act of cooperation among all of the hunters, because these groups were most successful in frightening an animal to fun off a cliff or into a snare they laid, rather than relying upon one or two superior hunters to kill of prey.
3. Cooperation between members of the band made their survival possible (“From each according to his abilities, to each according to his needs”).
III. Neolithic Revolution
A. Revolution?—or Evolution?—the ‘invention” of farming is really a misnomer. People did not just “invent” farming, because they did not chose to simply begin to cultivate and domesticate certain plants; these things happened gradually over the years, as people chose to cultivate some plants, not others, and still venture forth to gather other foods to supplement their diets. People gradually changed their food procurement processes.
B. Why farming eventually wins out (in most of the world)
1. Changes in climate—in certain areas meant that gathering food necessary for subsistence became increasingly more difficult, and therefore made sedentary farming a more attractive option.
2. Changes in technology—the ability to store a harvest (whether from raising the food by cultivation or by foraging) led people to become more sedentary, since it was difficult to carry large granaries from place to place.
3. Sedentary lifestyle leads to greater population growth—nomadic peoples tend to space children so that they only had to carry one child at a time when they were on the move; living a more sedentary lifestyle led people to begin to have children closer together, and in greater numbers than previously. The move to farming is an example of an autocatalytic process—one that catalylizes itself in a positive feedback cycle, and going faster once it started. This growth in population was larger than could be sustained by hunter/gatherer societies (and, in fact, was often even faster than farming societies could sustain; surprisingly, hunter gatherer groups usually had a higher caloric intake that did farming societies.
C. The Development of “Civilization”—the term civilization has become a somewhat controversial term; but we will adopt Harman’s use of the word, meaning urban settlement.
1. Production of surpluses—people were able to live in cities because of Agri-Culture, the production of food beyond the immediate need for survival—surplus food—became the norm. This allowed people to regularly engage in other activities, rather than to work to assure their own survival
2. Control of the Surplus—living in urban areas meant living in groups larger than one’s extended kin network and meant that the values of cooperation and repricocity declined, and that the control of surplus food production was up for grabs
3. Armed force—professional soldiers developed along with urban living area, both to “protect” the urban population, and to help expropriate the surplus.
4. Accounting for the surplus—with the development of the surplus there also grew a need to account for it—to be able to tell where the surplus went, and to whom; and, eventually, at what cost. The need for this accounting system led not only to the profession of Certified Public Accountants, but contributed to the development of writing and counting—and to the development of a recognizable class system.
5. Kings and priests—with the turn to Agri-Culture, it became important to people to keep track of the season, and to be able to read and reckon when the best time to plant was. It also became increasingly important for someone to be able to foretell when misfortune would occur—or, even better, to stave off that misfortune. Among many peoples, the development of a priestly class reinforced the emergence of a ruling class, because of their claim of a special relationship with a particular deity.
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